Although (as I do below) I can describe forms and aspects of prayer, I find it hard to describe what prayer actually is... here follows an attempt. (I've also written about what prayer is not.)
I consider actual prayer to be contact with Deity (I am a Christian, but will try to write this in general terms). I do not believe it is possible for us to make contact by force, by our choice ab initio but I believe that deity is always listening, and when we speak, deity hears. Therefore, taking Deity to be omniscient and omnipresent, we need only intend our thoughts for divine hearing for them to be heard as prayer.
I believe that the people of God are called by God to be in two-way communication with him, and that this happens through prayer and prophecy (as well as by other means). Let's look at those in more detail:
Prophecy is God's speaking to us, and our listening to Him. Prophecy is not a foretelling of the future (although it may sometimes include this, perhaps to point out that there is truth in prophecy). Prophecy may take several forms:
Prayer is our speaking to God, and our listening to Him.
Prayer may be described as being in several forms, and while they cannot be classified rigidly, there are some useful frameworks for describing them.
One such framework that I find useful (as a practical checklist) gives us the acronym ACTS:
There are several forms of adoring prayer; some of them (described in more detail below) are sometimes called:
Another way in which kinds of prayer are described is as follows:
Another thing that I think prayer is not is ritualized behaviour trying to get something to happen. I think this comes from fears deep within us, connected with our feelings of powerlessness against distance and scale, which can drive us into awe or into neurosis.
Although I believe that intercession is effective as a means for asking God's necessary help in our lives, (although not all intercessory prayers will be answered with ``yes''), I consider it is more important in some other ways:
I'm not really happy about led intercessions, such as those incorporated into the service books of churches; they do have their points:
Another misuse of public intercession slots is when people ask for prayer for their situations really as a way of telling others how bad they feel and hoping for sympathy.
Suggestions for helping with intercession:
I don't think of prayer as a mental activity in isolation; for prayer to mean something, it must be part of a life in which you repeatedly turn again towards God after mistake -- a process of growing repentance, sometimes called metanoia. And so, when I pray for something, I am reminded of the purity of God, and that as a disciple, I should aim for purity of life too, hoping to set myself loose from any malice that I have.
Silence in prayer is often important to many people (it usually is for me); but the silence that is important is the stillness within rather than the lack of sound around you.
Some churches do not value silence at all! They even use loudspeakers, so that you can hear the preacher more easily than you can hear God! That's not entirely a flippant comment; the onslaught of the easy-listening culture is likely to spoil a church in more ways than one.
John C. G. Sturdy |
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Last modified: Sun Jun 10 22:27:50 GMT Daylight Time 2007 |